Temple of Mercury and Rosmerta
|
|
History
At
the end of the 19th and during the 1920s extensive excavations were conducted
within the
Koblenz City Forrest
to uncover a temple area, which
is a splendid example of a
gallo-roman use temple. According to unearthed sculpture
fragments this sanctum was dedicated to the Roman God
Mercury and his
Gallic companion
Rosmerta.
There is some literature describing the
religious practices during the Gallo-Roman
era. However, the specific location of the temple is probably related to the nearby Roman Road, which connected Koblenz and the Rhine Valley
across the Hunsrück with Trier. The map specifics of the temple
arrangement show the square central construction, Celia (1), where Altar
and spiritual pictures (2) were located, with surrounding columnar hall
(3). The spiritual practices that were conducted here go back to
Pre-Roman spiritual customs of local, Celtic heritage.
|
|
|
Location |
+N 50° 17' 33'', +7° 34' 12'',
Elevation 359m above sea level |
|
|
 |
The Mercury Temple is located just outside of Koblenz, along Federal Road B 327.
The Temple can be reached easily via a short walk from a parking lot
called "Eiserne Hand".
|
|
|

Reconstruction
of the MercuryTemple |
Mercury temple
The
Mercury Temple is another example
of a religious monument, most
likely of Celtic origin, which
was likely used by both Celts
and Romans.
|
|
|
The
current arrangements have been restored based on an excavation of the
previous temple that was made of wood
(4), which together with relics date back to the of 1. Cent. B.C.
The temple proper covers an area of 19.20 m x 18.60 m and was located
within a
holy district, the
Temenos. It was surrounded from polygonal,
slightly oval encirclement wall (5), whose biggest diameter amounted to
approx. 106 m and had at least three entrances (6). The main
access occurred from NW (7). Within the area of the enclosure (8)
and other remnants of foundation walls were a well small buildings (9) or
foundations of inauguration statues, which were connected to the
admiration of the Divinities and the particular spiritual practices.
In
this area relics were recovered, in particular coins, that support the
idea that this temple was used uninterruptedly until the 5. century AD.
|
|
|

|
Extensive excavations took place in the
vicinity of the temple arrangement during the end of the 19th
and the early years of the 20th century. |
|
|
Based on discovered sculpture fragments it is believed that this sanctum
was dedicated to the Roman God
Mercury and his Gallic companion
Rosmerta.
However, very little is known about the specific religious practices. The temple
area was connected to main Roman roads, which were located nearby and connected Koblenz and the Rhine valley
via the Hunsrück with Trier. |
|
|

|
This picture shows the outline of the temple arrangement
consisting of a square central construction, the Cellis, where
an altar and cult picture were placed.
In addition there is a surrounding
portico.
The religious practices carried out here go back to pre-roman religion customs of local, Celtic
heritage.
|
|
|

|
The size of the cult building is 19.20 m x 18.50
m and
is located in a holy district, the Temenos.
Materials found in the area of the temple, in particular coins, support
the idea that this area saw uninterrupted use of the temple until the 5th century A.D. |
|
 |
|
|
|
|
|
|
Alexei Kondratiev writes in "Lugus:
The Many-Gifted Lord":
"While Rosmerta
appears with "Mercury" in various guises throughout Gaul and
Britain, in these specific representations both of them are particularly
linked to the concept of sovereignty. In Iron Age society the cohesion of
a group around a chieftain was secured and given a sacred recognition by
the means of a communal feast, in which a ritual drink served by the
goddess of the land (a role played by a priestess or by the chieftain's
consort) was shared, binding all the participants to their land, their
ruler, and each other. Rosmerta was the divine keeper of the drink of
sovereignty, while the spear-wielding "Mercury" was the
archetype of all rulers, the Otherworldly protector of the earthly
king." |
|
|
 |
 |
 |
 |
|
|
 |
|
|